Gender inequality is the most pervasive, since it is common among the
people belonging to all ethnicities and religions. Half of the country’s
total population, after all, is women. The multifarious discriminations
against women are being manifested in various forms, such as under
representation in the policymaking bodies of the political parties,
different branches of the state and socio-cultural organisations; less
wages than their male counterparts for the equal amount of works in
different industries; patriarchal domination of women by male members of
the family; and so on and so forth. With half of the population, some
70 million, remaining politically, economically and culturally
discriminated against and, that too, at all levels, ranging from the
family to the state, the ruling class’s claims of making democratic
progress is nothing but a travesty of truth. However, the left-leaning political parties are particular about
mentioning the need for abolition of the existing political, economic
cultural systems producing and reproducing inequalities in all spheres
of public and private life, but the impression one gets from the
manifestos and day-to-day political practices of these parties is that
the pervasive inequalities would automatically be done away with as soon
as the socialists seizes state power. This is, again, an impractical
‘belief’, given the empirical experiences that the now-defunct socialist
world had witnessed.For the democratic growth of society and the state, which was a promise
of the country’s liberation war, there is no alternative to taking up
the issue of gender equality as a regular agendum by the forces of
democracy. The issue needs to be part of the day-to-day political
struggle against the forces of pseudo-democracy, which have reduced the
concept of democracy to a mere transfer of power through elections every
five year. Democracy, after all, is a way of life, based on equality of
citizens, which is to be manifested at all levels of public and private
life of a populace.
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